Talmud do Samuela I 6:14

²⁷One returns to the prior topic, to try to understand R. Eliezer’s position in view of biblical verses which seem to indicate that Gentile animals are perfectly acceptable as sacrifices. Rebbi Isaac and Rebbi Immi were sitting and asking, is it not written²⁸2Chr.15:11. At first glance this refers to the booty which they took from the Nubians as described in Chapter 14 since no other war of Asa was mentioned.: On that day they slaughtered of the booty for the Eternal? They explained it, but we do not know whether the colleagues explained it or Rebbi Immi explained it, from previous ones, from booty which was in their hands they sacrificed²⁹Since Chapter 15 does not refer to the war described in Chapter 14, it is not necessary to assume that “the booty” was taken from the Nubians.. But is it not written³⁰1S. 6:15, one the day the Philistines returned the Ark on a carriage drawn by cows.: The men of Bet Shemesh brought an elevation offering and slaughtered family offerings to the Eternal, oxen? Can we learn anything from the rulers of the Philistines? Did not Rebbi Abbahu say in the name of Rebbi Yose ben Ḥanina, they even sacrificed females, the cows they offered as elevation offering to the Eternal³¹1S. 6:14. In Lev. 1:3 it is spelled out that an elevation offering must be a male animal. Since the entire proceedings were irregular, one cannot infer anything about the rules to follow.. But is it not written³²1S. 15:15. As explained in v. 21, the animals taken from the Gentile tribe were to be slaughtered as sacrifices. Babli 24b., Saul said, they brought them from the Amalekite? One does not learn from Saul; as Rebbi Simeon ben Laqish said, Saul was a sycamore shoot³³Something inedible. In the Babli, Eruvin53a/b, the verse 1S. 14:47 in interpreted that religious practice never follows Saul. The same is intended here.. But it is not written³⁴2S. 24:24., David bought the threshing floor? He bought but did not sacrifice. But is it not written³⁵2S. 24:23. To give pleasure before the Eternal usually is asserted of sacrifices (e. g., Ex. 28:38). Babli 24b., Arawna said to the king, may the Eternal, your God, have pleasure with you. May he find pleasure with you in prayer. But is it not written³⁶Lev. 22:25., Also from the hand of a stranger you should not bring your God’s bread from any of these? From any of these you do not sacrifice; you buy unblemished ones and sacrifice. What does Rebbi Eliezer do with this? You are buying for money and sacrifice? The one who stated “for money” cannot follow Rebbi Eliezer³⁷Since R. Eliezer considers all animals of a Gentile unfit for the altar. But he must read the verse as absolute prohibition of accepting any sacrifice from a Gentile, similar to Sifra Emor Pereq7(12) where the verse is read to prohibit accepting money of the Temple tax from Gentiles..

⁴⁷⁶Babli Zevaḥim115b, Tosefta Zevaḥim 13:1.“Everything is brought on an altar⁴⁷⁷A private altar when it is legitimate. The detailed rules of sacrifices spelled out in Lev. are valid only for places of public worship., domestic and wild animals⁴⁷⁸On a public altar only cattle, sheep and goats are permitted., large and small birds⁴⁷⁹On a public altar only pigeons and turtle doves are permitted., male and female⁴⁸⁰By the rules of Lev. 1:3,10, an elevation sacrifice can only be a male animal., whole [but not] (and)⁴⁸¹Clearly the text of the [corrector] is the only acceptable one. defective, pure⁴⁸²Kosher animals and birds, Lev. 11. but not impure. All are brought as elevation sacrifice and do not need stripping and partitioning⁴⁸³In the Babylonian sources (Note 476): they need stripping (remove the hide) and partitioning.. Gentiles today are permitted to do this.” From where male and female? Rebbi Abbahu in the name of Rebbi Yose bar Ḥanina: and the cows they offered as elevation offering to the Eternal.⁴⁸⁴1S. 6:14, referring to the cows which drew the cart on which the Philistines returned the Ark to Bet Shemesh. Since the place at Shilo was inactive without the Ark in the Tabernacle, it was a time when private altars were permitted. From where whole [but not] (and)⁴⁸¹Clearly the text of the [corrector] is the only acceptable one. defective? Rebbi Yasa said, Rebbi Eleazar made it clear to the colleagues, from all living, from integer flesh⁴⁸⁵Gen. 6:19. The animal must be complete from the outside. It does not need inspection of its internal organs as required for kosher consumption of the meat or as sacrifice on a public altar. Babli Zevaḥim 116a., that they should be complete in their limbs. Plucked? Rebbi Eleazar made it clear, any bird, any wing⁴⁸⁶Gen. 7:14. If the feathers are removed, the bird has no more wings., to exclude plucked ones. From where pure but not impure? Rebbi Abba the son of Rebbi Pappai, Rebbi Joshua from Sikhnin in the name of Rebbi Levi: Noah pondered a lesson from the Torah. He said, it already was said to me, like vegetables from the field I gave you everything⁴⁸⁷Gen.9:3. While Adam was created as a vegetarian (Gen. 1:29), Noah was told to be an omnivore.. Why did Scripture increase the pure ones? For sacrifices. And Gentiles today are permitted to do this. Rebbi Abba in the name of Rav Jehudah, it is forbidden to a Jew to help him and it is forbidden to become his agent⁴⁸⁸Since private altars were forbidden after the building of the Temple, Jews cannot be involved in any way in building or serving such an altar. Babli Zevaḥim 116b..